The Club's Overarching Theme

Each month’s meeting of the Gay-Centered Inner Work Club features an unfolding set of themes to explore and help guide things. For the past months, these themes and more specific topics have been gleaned from the pioneering 1980 book, Visionary Love, A Spirit Book of Gay Mythology and Transmutational Faerie by Mitch Walker, which can be seen as a remarkable Call to a more contemporary form of activism, one that starts within and is experienced with each other and in community.

Visionary Love offers a plethora of thought-provoking ideas with a clear-eyed gay-centered perspective that addresses how to combat the epidemic of demonizing hate and projective violence in the external world around us by focusing inward to invest in and investigate the spiritual nature of our gayness and the source of our own projections. Mitch identifies and describes in depth explorations and experiences involving his own gay-self discoveries and learnings, which he frames as a roadmap composed of mythologies that can lead to an extraordinary, mystical vision of gay self-development and loving community activism.

This Meeting's Particular Focus

This twenty-sixth part in a series continues to explore Mitch’s invitation to a potentially wondrous initiatory journey into the magical, transformative nature of being gay, and further fleshes out his framework for empowering such growth through respectful psychological alchemy. We’ll be examining feminism in relation to the first part of his ninth key to better effectively achieving such gay self-realization, and that key’s importance in allying with us in the fight against heteronormative patriarchy (Mitch draws here on multicultural sources of the archetypal strong feminine). He describes her as Ma Loka, the Lady of the White Rose personified as a psychological aspect of female-gendered symbolisms in a gay man’s psyche who can be related with active imaginationally in a star-filled universe of fantastical imagery and erotically invocational vibration in which the trueself can be birthed through a special in-between transformational portal from its control by a falseself of hetero-indoctrination to an existentially indigenous “There,” to accessing a person’s unlimited meaningful potential across the Rainbow Bridge -- from pages 58 to 60.

We’ll be referencing relevant Jungian and other psychological, philosophical, historical and political concepts in exploring the material, also highlighting Mitch’s idea of a same-sex “soul figure” or archetype called the Double, who can be imagined as an inner lover ideal, the unconscious subjective presence behind every subsequent experience of same-sex arousal and love, projected onto living desired others, and that of Uranian Eros, seen as the vitalizing, intelligent spirit essence animating homo desire, arousal and romance, an innate urge that’s like a mentality or “person” who’d beckoned us implacably in the first place to become same-sex oriented and then appropriately ego-identified with that commanding homo alignment, named in reference to the distinct son of Aphrodite Urania, the goddess of heavenly love described in Plato’s Symposium two and a half millennia ago.

And as always, a main emphasis of this Club meeting will be on communally sharing whatever we feel in the moment about our own inner gay spirit work in terms of the material or otherwise, such as pertinent concerns about the state of the world, and thereby contributing to a very unusual experience.

Mitch Walker’s Visionary Love and Its Relevance Today

This book was published at the tail end of the exuberantly magical, psychedelically creative, boldly sexually experimental early period of the gay liberation movement. During this time, expression of an undeniably powerful gay spirit, of real love and authentic possibility, burst into the open in a big way in many Western cultures, ignited by the 1969 Stonewall riots, and Mitch tried to capture that fervent emancipational spirit in an intricately developed psychological framework, with the hope that such an ephemeral experience could continue to be liberationally cultivated. Shortly after the book’s publication, that spirit in the gay community certainly found new life in the extraordinary fight against AIDS and the neglectful, holocaustal Reagan regime (which laid a lot of the groundwork for the current, unending horrors of right-wing terrorism), and that spirit at the same time also ongoingly fueled an extraordinary fight for LGBT rights in all major public institutions, such as marriage, the military, housing and employment. What has happened since the success of that fight, what Mitch foresaw as a threat four decades ago, has been the emergence of a new historical condition, a sort of gay normalization in which the gay spirit vision has been assimilated and neutered by the social myth system.

There had once been an explosion of idealistic, consciousness-raising passion for what was known as “gay liberation” way beyond mere political rights, an exuberantly radical flowering of our spirit through the 70s in many U.S. and European cities, which now seems these days to have been almost completely toned down, or extinguished, by a devouring heteronormative-capitalist system, coopted and replaced by images of nonthreatening LGBT “Normals,” (the ugly stepchildren including drag and underground club and sex scenes are hidden away or packaged and sold as entertainment), where a lucky few of us mostly in the western world who have the unique privilege to experience a historically unique degree of social tolerance and assimilation into the mainstream, the price of which could be our gay souls.

Yet that gay spirit has not been entirely extinguished, since it smolders even if unawares in every homosexual heart, no matter the social world around it, and there are still folks inspired by and trying to conscientiously address it such as this Gay-Centered Inner Work Club. Here is an opportunity to immerse yourself a little in a most unusual educational setting, one where our gay natures can be validated, stimulated, shared and related to, where gay spirit inner work as a viable alternative to neutering systemic extraversion can be introduced, supported and practiced manumissionally with one another.

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